[8] S. Kent Brown, “The Joseph Smith Translation of the Bible: A Panel,” in Scriptures for the Modern World, ed. To appreciate the contribution of the JST on the adversary’s role, we remind ourselves that the word Satan occurs only nineteen times in the KJV Old Testament, and its first occurrence does not appear until 1 Chronicles 21:1. 28 It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God; 29 And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. 13. Joseph Smith Translation Genesis 16, Part One: Beer-la-hai-roi The Prophet Joseph Smith's New Translation of Genesis 16 brings rich surprises. This reference is best viewed with a frames compatible browser. Then follows an explanation of the new and everlasting covenant of marriage. Most of us probably don’t fully appreciate or have a true perspective on the value of the JST because we have been using part of it for such a long time (i.e., the book of Moses). Melchizedek’s great ministry and the powers and blessings of the Melchizedek Priesthood are described. . Since our individual insights usually come according to the level of spiritual maturity which we bring to the task, you may be able to add to the following basic questions: When discussing the Genesis creation story, what teacher has not been pressed with questions such as: How was the earth created? The featured speakers will talk about the Savior, his life, his mission, the Atonement, and his influence in our lives today. 5. He was the Lord God who spoke to Adam and all the prophets. It's a great volume! What Related Extratextual Sources Are Available? Genesis was given to help raise a benighted people (ancient and modern) from their bondage to a renewed sense of who their creator is, who they are, what their blessings and responsibilities are, and the potential of their divine destiny. I am the Lord thy God, and will answer thee as touching this matter” (D&C 132:1–2). To gain valuable insights into Genesis, the place to start is with the book of Moses—in fact, chapter 1. Genesis 14:24 (JST, Genesis 14:25–40). [6] The Interpreter’s One Volume Commentary on the Bible (Nashville, TN: Abingdon Press, 1971), 7. [9] The Interpreter’s One Volume Commentary on the Bible, 6. . The Joseph Smith Translation (JST; also called the Inspired Version (IV)) is a revision of the LDS-published King James Version of the Bible, but The Church of Jesus Christ of Latter-day Saints (LDS Church) has only officially canonized certain excerpts that appear in its Pearl of Great Price. [8]. Several additions are given: A popular commentary says, “The first son of this [Adam and Eve’s] union is named Cain.” [9] Not so, for Adam and Eve had many sons and daughters prior to the birth of Cain and Abel. The wording of section 132 and its doctrinal nature reflect its connection with JST, Genesis. “See that little ‘a.’ Now let’s look down to the cross-references. And Cain loved Satan more than God.” (JST, Genesis 5:4, 6/Moses 5:16, 18.). . The first kind of support given for this thesis is from the Inspired Version of the Bible, also known as the Joseph Smith Translation (JST). However, not all was lost; his younger brother (Abel) “walked in holiness before the Lord” (JST, Genesis 5:11/Moses 5:26), yet another (Seth) offered an “acceptable sacrifice” (JST, Genesis 6:4/Moses 6:3), and they began “to call upon the name of the Lord” (JST, Genesis 6:5/Moses 5:4). Did God just place a spirit in man at one point in his evolutionary development from lower forms? The Lord God (Jehovah) was their God. “The Gospel began to be preached, from the beginning, being declared by holy angels sent forth from the presence of God, and by his own voice, and by the gift of the Holy Ghost” (JST, Genesis 5:44/Moses 5:58). 39 Wherefore, Abram paid unto him tithes of all that he had, of all the riches which he possessed, which God had given him more than that which he had need. 37 And he lifted up his voice, and he blessed Abram, being the high priest, and the keeper of the storehouse of God; 38 Him whom God had appointed to receive tithes for the poor. To call this version a “translation” gives a false impression. He rebelled and sought to destroy man’s agency. What Other Unique Textual Contributions Are Given? [2] Therefore, when we read the book of Moses we are in reality reading the first chapters of JST, Genesis. In June 1830, Joseph Smith began working on what we now call the Joseph Smith Translation of the Bible (JST). Joseph’s prophecies to his children just prior to his death included: the mission of Moses; the calling of a latter-day Joseph and the Restoration; writings which Joseph would be instrumental in bringing forth to be joined with those of Judah to the “confounding of false doctrine,” and bringing Israel to a knowledge of their fathers and their covenants. George A. Horton Jr., “Insights into the Book of Genesis,” in The Joseph Smith Translation: The Restoration of Plain and Precious Truths, ed. It would be hard to overestimate the negative psychological impact this false doctrine would have on a person’s life when trying to overcome individual weaknesses and gain eternal perfection. The Prophet was working on the Genesis portion of the translation on and off during the period of June 1830 to June 1835—the latter date including a period when an additional review was specifically made of Genesis 1 through 5. The Divine Author is easy to recognize, especially in the first part—the premortal Lord Jesus Christ is speaking as the Father by divine investiture of authority. This reinforces the apostle Paul’s statement that “Jesus Christ [is] the same yesterday, and to day, and for ever” (Hebrews 13:8). George A. Horton Jr. was an associate professor of ancient scripture at BYU when this was published. The indications that at least part of this revelation was received while Joseph was studying the lives of these ancient patriarchs is very persuasive. This order was instituted in the days of Adam, and came down by lineage in the following manner: From Adam to Seth, who was ordained by Adam at the age of sixty-nine years, and was blessed by him three years previous to his (Adam’s) death, and received the promise of God by his father, that his posterity should be the chosen of the Lord, and that they should be preserved unto the end of the earth; Because he (Seth) was a perfect man, and his likeness was the express likeness of his father, insomuch that he seemed to be like unto his father in all things, and could be distinguished from him only by his age” (D&C 107:40–43). Did God’s father’s father have a father? 40 And it came to pass, that God blessed Abram, and gave unto him riches, and honor, and lands for an everlasting possession; according to the covenant which he had made, and according to the blessing wherewith Melchizedek had blessed him. Great gospel themes are better clarified in JST, Genesis. . (A great contrast to Osiris, Ammon Re, Ptah, Horus, Anubis, Hapi, Sobek, Khnum, Atum, and hundreds of other false deities in the Egyptian Pantheon, not to mention the Canaanite Baal, or the later trinitarian God of the current Christian creeds.). To Enoch it was revealed that after Adam was baptized and received the Holy Ghost, the Lord said, “And thou art after the order of him who was without beginning of days or end of years, from all eternity to all eternity” (Moses 6:67), thus referring to the Holy Priesthood after the Order of the Son of God, now called the Melchizedek Priesthood (cf. It is clear that “every spirit of man was innocent in the beginning” (D&C 93:38), and can remain that way unless there is failure to yield to “the enticings of the Holy Spirit” (Mosiah 3:19). Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Unfortunately, the KJV adds to the obscurity of this idea because the translations generally rendered the Hebrew tetragrammaton (i.e., Jod He Vav He) representing Jehovah (or Yahweh) to read Lord (i.e., large capital L and small capitals ord). Cain’s unacceptable offering came only after Satan commanded it. When commanded to offer sacrifice, Adam did so in complete faith. Compare verses 40 to 57 with Genesis 5 (or Moses 6) about the Patriarchs: “The order of this priesthood [i.e., Melchizedek] was confirmed to be handed down from father to son, and rightly belongs to the literal descendants of the chosen seed, to whom the promises were made. Following are a few small but critical corrections that add to the beauty of the scriptural account: 1. 11. Adam and Eve taught their children in the ways of the Lord, but Satan prevailed “and they [the children] loved Satan more than God” (JST, Genesis 4:12–13/Moses 5:12–13). Before considering the great gospel themes which become plain in the JST, one other preliminary observation could be made to emphasize the large amount of additional scripture that it makes available. Continuing further, the revelation states that “Three years previous to the death of Adam, he called Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, and Methuselah, who were all high priests, with the residue of his posterity who were righteous, into the valley of Adam-ondi-Ahman, and there bestowed upon them his last blessing. Joseph Smith, the founder of the Mormon religion, made a number of changes to the King James Bible that is known today as either the Inspired Version or Joseph Smith’s New Translation of the Bible. The introduction to Old Testament Revision 1 on the Joseph Smith Papers website notes some of the significant passages in the Book of Moses and JS’s revision of Genesis chapters 1–24. Those who would not hearken became known as the sons and daughters of men. Compare Genesis 1:1–6:13. Some of the major facts which cannot be overlooked in the JST are: In short, Adam knew of the mission of Jesus Christ, received instruction from him, understood the necessity of exercising faith in him, bore witness of him, and taught these things to his descendants for several generations. After laboring off and on for ten months on the early chapters of Genesis, Joseph Smith received a revelation from the Lord on March 7, 1831, directing him to begin work on the New Testament: "It shall not be given unto you to know any further concerning this chapter, until the New Testament be translated, and in it all these things shall be made known; wherefore I give unto you that ye may now translate it" (D&C 45:60-61). All I knew about him was where he got on and off the bus. Additional details not referred to heretofore (and missed by the man on the bus) include the faith of Melchizedek who had great power to perform many miracles; that men having such faith (including his people) were translated and joined the city of Enoch; Melchizedek was appointed the keeper of the storehouse of God and henceforth was the appropriate one to whom tithes were paid. The translation of the Bible through Joseph Smith must be a major part, if not the direct fulfillment, of this prophecy. We recognize the work of Satan as represented by the serpent in the story of the Fall, but his presence or influence seems to be practically nonexistent in the rest of the Genesis story. Adam and Eve mourned because of Cain’s rebellion. made all things known unto their sons and their daughters. [1], Our current book of Moses (2:1–8:30) is an almost verbatim copy of the JST, Genesis 1:1–8:18 (covering King James Version Genesis 1:1–6:13). In the JST this is considerably strengthened: “I, the Almighty God, give unto thee a commandment; that thou shalt walk uprightly before me, and be perfect” (emphasis added). ... Hat Tip to Joseph Smith. Genesis 5:1 (JST, Genesis 6:5; Moses 6:5). It was Abimelech and his captain, not Abraham, that planted a grove in Beersheba. Enoch reaffirms this teaching: “Behold, Satan hath come among the children of men, and tempteth them to worship him; and men have become carnal, sensual, and devilish, and are shut out from the presence of God” (JST, Genesis 6:50/Moses 6:49). In most of the passages there is an emphasis on the fact that man becomes that way, clearly implying he was not so to begin with. However, the covenant is best elaborated in connection with Abraham wherein it is called an “everlasting covenant” (JST, Genesis 13:13). Did you know that you skipped over sixteen complete verses of scripture that you didn’t even read?”, Reaching into my briefcase, I pulled out my new KJV, LDS Edition. le-zikkaron ) to the nearby well, where Isaac later camped. “Adam and Eve . In no other place in scripture is the need to repent more consistently emphasized than in the JST. JST, Genesis 1:1–8:18. D&C 76:15ff. The antecedent given to us in “Let us make man” is the Father and the Only Begotten Son in whose image man is made. One afternoon, shortly after the “new” King James Version, LDS Edition came out, I boarded the Wasatch Boulevard bus going south on State Street in Salt Lake City and found that there was only one seat vacant—right in the middle of the back row. . A central claim in Mormon history and doctrine is the assertion that Joseph Smith was able to translate ancient documents into English by the gift and power of God. He was their creator and all of creation was good. Lot’s incestuous daughters “did wickedly.”. What related extratextual sources are available? Grandsons Ephraim and Manasseh were adopted like sons to Jacob with the same standing as his own twelve sons. The Prophet and his contemporaries called it the New Translation, as it is also named in a revelation in the Doctrine and Covenants (D&C 124:89). 34 And his people wrought righteousness, and obtained heaven, and sought for the city of Enoch which God had before taken, separating it from the earth, having reserved it unto the latter days, or the end of the world; 35 And hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire. In Genesis, the Fall is mentioned primarily as an event only. There are many more exciting contributions to be found, each worth a diligent search. Grant Building Smith considered this work to be "a branch of his calling" as a prophet. None of the foregoing information is found in either Genesis or JST, Genesis directly, but “These things were all written in the books of Enoch, and are to be testified of in due time” (D&C 107:57). That these writings were not only for the Hebrew slaves is revealed in the added note that “in a day when the children of men shall esteem my words as naught and take many of them from the book which thou shalt write, behold, I will raise up another like unto thee; and they shall be had again among the children of men—among as many as shall believe” (1:41). Were there pre-Adamites? “The Father and the Son,” Doctrinal Exposition of the First Presidency and Quorum of Twelve,” June 30, 1916, quoted in Talmage, Articles of Faith, 465–73. Robert J. Matthews has pointed out that “most of the revelations dealing with doctrinal subjects [found in the D&C] were revealed to Joseph Smith . What great gospel themes are better clarified in the JST? Joseph Smith’s New Translation of the Bible: Original Manuscripts. Genesis 50:24 (JST, Genesis 50:24–36). Adam was told to repent, and he in turn called upon his sons to repent. Then the revelation continues to indicate at what age and by whom each of the patriarchs was ordained, down to and including Noah (see D&C 107:44–52). In it, Joseph Smith desired to restore many of the “plain and precious things taken away from the book, which is the book of the Lamb of God.”(1 Nephi 13:28) Therefore, the clearest example given of biblical prophecy regarding Joseph Smith from the JST is Genesis 50:30-33: And again, a seer will I raise up out of the fruit of thy loins, and unto him will I give power to bring forth … Israel had a great patriarchal lineage going back to Adam. 32 And men having this faith, coming up unto this order of God, were translated and taken up into heaven. The Lord called on men everywhere by the Holy Ghost to repent. Righteous patriarchs did teach their children “in the ways of God” (JST, Genesis 6:12, 22, 43/Moses 6:13, 21, 41), and those who learned to “walk with [the Lord]” and “abide” in him (JST, Genesis 6:36/Moses 6:34) became the sons and daughters of God. Opening to Genesis 14, and holding the book over where he could see, I pointed to the little superscript “a” at the end of verse 24. If the Lord intended to reveal the specific details of creation there seems to be a great defect in the present record. Through personal righteousness, man could gain eternal life. [11] “A Plainer Translation”: Joseph Smith’s Translation of the Bible, A History and Commentary (Provo, UT: Brigham Young University Press, 1975), 257; also cf. .” [6] Thus the story is further dismissed as simply “saga and legend.” [7]. And Adam stood up in the midst of the congregation; and, notwithstanding he was bowed down with age, being full of the Holy Ghost, predicted whatsoever should befall his posterity unto the latest generation” (D&C 107:53–56). . Judging from the more complete revelation to Moses (found in JST, Genesis), could not ancient and modern Israel conclude that among the most important things they were to know are the following: Because Genesis covers a period of history over twice as long as all the other thirty-eight books of the Old Testament combined, obviously it was not intended as a detailed history, but contains things the Lord felt were vital for Israel to know. In this regard, we can see a similarity to eighteen verses in Doctrine and Covenants 107. Comprehensive Works Cited Faulring, Scott H., Kent P. Jackson, and Robert J. Matthews, eds. GENESIS 1:1 IN THE JOSEPH SMITH TRANSLATION/BOOK OF MOSES On 26 March 1830, scarcely two months after the Book of Mormon arrived at Egbert B. Grandin’s bookstore, Joseph Smith was in hot pursuit of his second great revelational project, the “Inspired Version,” also called the Joseph Smith Translation (= JST). . It only contains those portions that were modified by Joseph Smith … One will note that Genesis 5 gives the patriarchal line from Adam to Noah, indicating little more than the age of the patriarchs when the sons in the patriarchal line of succession were born. “But behold, Cain hearkened not, saying: Who is the Lord that I should know him? 35 And hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire. After a pause, he said, “What’s so good about the new one?”, “Well, I happened to notice that you just read Genesis 14. Continuing, the revelation says, “Abraham received all things, whatsoever he received, by revelation and commandment” (v. 29), which brings us back to Genesis. The patriarch Joseph prophesies of the coming of Moses to deliver Israel from Egypt, as well as a future prophet called Joseph, named after his father. In total, JS made changes to about 1,300 Old Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). [1] Joseph Smith, History of the Church of Jesus Christ of Latter-day Saints, ed. The title of the former seems appropriate since the first book of the Bible in some editions is given as “The First Book of Moses Called Genesis.” (See title of Genesis in the King James Version.). [4] Joseph Fielding Smith, Doctrines of Salvation, 3 vols. It was prepared by Orson Pratt in 1878 as he edited the Pearl of Great Price to be presented in the general conference of the Church. Satan wanted to save all mankind and receive God’s honor. Let us consider eight which are either obscure or completely missing in the KJV: The single most important concept to grasp in a study of Genesis is the role and mission of Jesus Christ (known in his preexistent state as Jehovah). Because of his sophistries, many loved him more than God. Joseph Smith, Jr. to William W. Phelps, 31 July 1832. Does The Joseph Smith Translation of The Bible Conflict with The Book of Mormon? As custodian of the covenant, Israel had the responsibility to share it with all of Adam’s other children. Genesis 28:22 (JST, Genesis 28:22). [2] The book of Moses excerpts in the first edition of the Pearl of Great Price (1851) were taken from the Evening and Morning Star and the Times and Seasons. . 33 And now, Melchizedek was a priest of this order; therefore he obtained peace in Salem, and was called the Prince of peace. 10. B. H. Roberts, (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1932–51), 1:97. (Salt Lake City: Bookcraft, 1954–56), 1:27. The word Lucifer occurs only once, at Isaiah 14:12, and the word devil does not occur at all. The Joseph Smith Translation, also called the Inspired Version of the Holy Scriptures, is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as “many important points touching the salvation of men, had been taken from the Bible, or lost before it was compiled.” Smith died before he deemed it complete, though … After mentioning that the gospel had been preached, the JST continues: “And thus all things were confirmed unto Adam, by an holy ordinance” (JST, Genesis 5:45/Moses 5:59). Our eighth article of faith states that “we believe the Bible to be the word of God, as far as it is translated correctly.” Joseph, in relating this belief, stated: What is the fundamental message of Genesis? To whom was he writing? G. Eerdmans Publishing Company, n.d.), 1:116. It was Noah, not the Lord, who was sorry (repented) that the Lord had made man. . Men were to make offerings in similitude of his atoning sacrifice. by Robert J. Matthews. [5] James Strong, The Exhaustive Concordance of the Bible (Nashville, TN: Abingdon Press, 1955). 185 Heber J. [4] He is the Almighty of Abraham, Isaac, and Jacob—the great I Am—and Jehovah of the Old Testament. Since these blessings are contingent on man’s overcoming his personal sins, it is no surprise that the most persistent single injunction in the early record is for men to repent. Approaching the study of the JST is a lifetime endeavor to which we each bring different levels of gospel scholarship. The only direct reference to priesthood in KJV Genesis is to Melchizedek, priest of the most high God (see Genesis 14:18–20). Keil and F. Delitzsch, Biblical Commentary on the Old Testament, 25 vols. Genesis 6:6 (JST, Genesis 8:15; Moses 8:25). Also promised is that one would be raised up in the latter days to once again bring Israel to a knowledge of the covenants (JST, Genesis 50:31). Genesis 1:26–27 (JST, Genesis 1:27, 29; Moses 2:26–27). Joseph Smith's Translation Of Genesis 1:1 Acceptance of the Bible by the Mormon Church is qualified by a statement credited to Joseph Smith and which now appears in article eight of the Mormon Articles of Faith, " We believe the Bible to be the word of God as far as it is translated correctly." Genesis 21:33 (JST, Genesis 21:31). Ammon further taught that “a seer can know of things which are past, and also of things which are to come,” noting further that the gi… 16. Easter Conference. Who was the prophet-scribe? [or] Nephilim (i.e., giants). There are extratextual sources available to give us additional insights. What is an intelligence? Details of creation there seems to be `` a branch of his calling '' as a prophet God. 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